jueves, 29 de noviembre de 2012

Adviento 2012


Ven, ven, Señor, 
no tardes;
ven, ven, que te esperamos.
Ven, ven, Señor, no tardes;
ven pronto, Señor.

El mundo muere de frío,
el alma perdió el calor,
los hombres no son hermanos,
el mundo no tiene amor.

Envuelto en sombría noche
el mundo sin paz no ve;
buscando va una esperanza;
buscando, Señor, tu fe.

Al mundo le falta vida,
al mundo le falta luz,
al mundo le falta el cielo,
al mundo le faltas Tú

The Spirit of our Advent season of 2012


Advent is marked by a spirit of expectation, of anticipation, of preparation, of longing. There is a yearning for deliverance from the evils of the world, first expressed by Israelite slaves in Egypt as they cried out from their bitter oppression. It is the cry of those who have experienced the tyranny of injustice in a world under the curse of sin, and yet who have hope of deliverance by a God who has heard the cries of oppressed slaves and brought deliverance! It is that hope, however faint at times, and that God, however distant He sometimes seems, which brings to the world the anticipation of a King who will rule with truth and justice and righteousness over His people and in His creation. 

It is that hope that once anticipated, and now anticipates anew, the reign of an Anointed One, a Messiah, who will bring peace and justice and righteousness to the world. Part of the expectation also anticipates a judgment on sin and a calling of the world to accountability before God. We long for God to come and set the world right! Yet, as the prophet Amos warned, the expectation of a coming judgment at the Day of the Lord may not be the day of light that we might want, because the penetrating light of God’s judgment on sin will shine just as brightly on God’s people

Advent, a time to remember our religious.


Lighting the first candle of Advent, let us join with great anticipation as the whole church proclaims the coming of Our Lord. While many countdown the number of shopping days until Christmas, people of faith seek the most precious of all gifts, God’s love and mercy born to live among us forever.
During this time of eagerness and expectation we are called to look ahead to Jesus’ coming. It is also a time for us to remember, not just our favorite Christmas toy or feast, but I ask you to recall those people who first planted the seed of faith in our lives and showed us the ways we could touch the eternal. Some will see the face of a grandmother who in her humble piety showed us a quiet way to love and be loved by God. Others will hear the voice of faithful mom or dad who, taking our hands, gently helped us make our first sign of the cross, gently guiding us to a childlike expression of faith. 

For many, that moment of spiritual nostalgia comes from an encounter with a religious sister, brother or priest who showed us, in some unexpected but lasting way that the face of God could be seen living among us. We may have met them in a Catholic school, our parish, in a healing touch when we were in the hospital, wherever God placed these men and women who have dedicated their vocations of service to God’s people.

Wherever we look in the Archdiocese of San Antonio, it would be impossible to not see the many ways their influence has been felt; through schools, universities, hospitals, clinics, the missions, countless pastoral and social ministries, parishes, etc. Even though they are fewer than in the past, thankfully we continue to be blessed by their devotion to lighting the light of Christ in our lives.

These holy men and women have given lifetimes of service. Now we have the opportunity to show our gratitude and in a material way express our love for their willingness to share their many gifts. On the weekend of Dec. 8 and 9, many parishes will dedicate their second collection to the Retirement Fund for Religious. I am asking you to please reserve one Christmas present for them, wrapped carefully with love for all they have given and continue to share.

Let us remember the religious sisters, brothers, and religious order priests who, for generations gave so much for little, if any financial pay. Their sacrifices now leave their religious communities without adequate savings for retirement. Your gift to the Retirement Fund for Religious helps to provide prescription medications, nursing care, and more for thousands of elderly religious.
There are more than 73,000 Catholic sisters, brothers, and religious order priests in the United States. Nearly 40,000 of these belong to religious communities that receive financial assistance to the made possible by your generous gift, with 95 percent of all donations applied to this critical mission of love.

Venerable Conchita, was a wife, mother of nine children, grandmother, mystic, spiritual mother to priests, and co-founder of the Missionaries of the Holy Spirit, the religious order that gave form to my priesthood. Through a special indulgence from Pius X, she died as a religious in the arms of her children. In her spiritual writings she explains that faith is the foundation of all holiness. She wrote; “Faith is a special light, coming from heaven by which the soul sees God in the world. It is a ray of light, illuming God’s countenance and making Him visible to the soul.” Let us give thanks to God for this gift of faith that has been poured so generously into our souls through the lives of the men and women who answered his call to consecrated life  Archbishop Gustavo GarcÍa-Siller

lunes, 19 de noviembre de 2012

Thanksgiving 2012


Den gracias al Señor, porque es bueno,
porque es eterno su amor!
Que lo diga el pueblo de Israel:
¡es eterno su amor!
Que lo diga la familia de Aarón:
¡es eterno su amor!
Que lo digan los que temen al Señor:
¡es eterno su amor!
Reconocimiento de la ayuda recibida
En el peligro invoqué al Señor,
y él me escuchó dándome un alivio.
El Señor está conmigo: no temeré;
¿qué podrán hacerme los hombres?
El Señor está conmigo y me ayuda:
yo veré derrotados a mis adversarios.
Es mejor refugiarse en el Señor
que fiarse de los hombres;
es mejor refugiarse en el Señor
que fiarse de los poderosos.
Todos los paganos me rodearon,
pero yo los derroté en el nombre del Señor;
me rodearon por todas partes,
pero yo los derroté en el nombre del Señor;
me rodearon como avispas,
ardían como fuego en las espinas,
pero yo los derroté en el nombre del Señor.
Me empujaron con violencia para derribarme,
pero el Señor vino en mi ayuda.
El Señor es mi fuerza y mi protección;
él fue mi salvación.
Un grito de alegría y de victoria
resuena en las carpas de los justos:
"La mano del Señor hace proezas,
la mano del Señor es sublime,
la mano del Señor hace proezas".
 No, no moriré:
viviré para publicar lo que hizo el Señor 

(Salmo 117) ■

Thanksgiving 2012


I am sure that you notice that in recent years, people have begun to call Thanksgiving by another name: Turkey Day. On other holidays like Columbus Day, George Washington's Birthday, and Memorial Day, we pay our respects to those we are remembering, but on how easy we change the names of other holidays such Thanksgiving and Christmas![1]

There's a reason—a disturbing reason—for the name change. When people sit down before the table on Thanksgiving Day, they still sense that they must bow their heads and give thanks. Let's be very honest: we live in a society that sometimes wants to take God out. So, some are trying to discard the name Thanksgiving and to forsake the traditions on this holiday which kept God at the center.

Why are so many ungrateful to God for His blessings? Well, the fundamental reason is that we are too prosperous. After the exodus from Egypt, God told the people of Israel that He was leading them to a great land. It would be a land overflowing with milk and honey. So, after occupying their new country, they could expect a life of prosperity. But God warned them that with prosperity would come the danger of forgetting God. They would be tempted to look around at their wealth and say to themselves, "By our hands, by our labor, we have achieved this; we have built a good life for ourselves." They would take credit for what God had given them…

Well, the same mentality exists in America today. We enjoy prosperity, and yet we fail to recognize that its source is God. Why? We take our wealth for granted. We feel we deserve it. We imagine that we created it. It is a funny thing about human beings that we are more thankful when we are suffering poverty than when they are enjoying plenty. In Little House in the Big Woods, the author describes how new pioneers living on the edge of subsistence celebrated Christmas. Each of the older children received exactly two presents (a pair of mittens and a piece of candy), and in addition one of the younger children received a home-made rag doll. Were the children unhappy and ungrateful because their gifts were so meager? On the contrary, the author concludes her reminiscences by saying, "What a happy Christmas it had been!"[2].

Perhaps you say, "Others may have the problem of being too rich, but not me. I'm not rich." Because we know people who have bigger houses and cars than we have, most of us feel that we are just average folks. In relation to all the people living in past generations, in relation to the vast majority of people around the world today we are amazingly wealthy. Think of it. What are you lacking that you could reasonably want? We have more clothing in our closet than many of our ancestors possessed in a whole lifetime. Our houses and gardens would, in past generations, have set us just below the highest nobility… Too often I think of my brother priests in other countries without the economic resources that I have, and they do not complain. They work much, much more.

Although prosperity is a blessing from God, it is, as we have said, a danger also. It can have a disturbing effect on our love for God and on our gratitude for His blessings. What is the remedy? Should we give away our goods and take a vow of poverty? That might work. But it might not. With poverty might come bitterness rather than gratitude. I think God prefers that we take the following, more practical, measures to guard our spiritual health in the midst of material wealth.

Let's give thanks this morning (night) for what we have, but mostly always ask to have a grateful heart, a heart that is more attentive to the spiritual than material. On Sunday we said that the most important is the salvation of our souls. Today I ask God for this favor in the Eucharist ■




[1] Readings: Sirach 50:22-24, Psalm 138:1-5, 1 Corinthians 1:3-9, Luke 17:11-19
[2] Little House in the Big Woods is a children's novel by Laura Ingalls Wilder published in 1932. The book is the first in the Little House series, which is based on decades-old memories of Wilder's early childhood in the Big Woods near Pepin, Wisconsin, in the late 19th century.

domingo, 18 de noviembre de 2012

Thomas Merton´s Prayer


For our good friend and parishioner Andres.


MY LORD GOD, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone ■ Thomas Merton, Thoughts in Solitude. 

viernes, 9 de noviembre de 2012

Election 2012



I think it's important to know the opinion of our Archbishop regarding elections in our country. The following text is published in the official website of the Archdiocese of San Antonio ■ Fr. Agustin, Pastor.

Pienso que es importante conocer la opinión del Sr. Arzobipo respecto a las elecciones de nuestro país. El siguiente texto está publicado en la página web de la Arquidiócesis de San Antonio ■ P. Agustin, Párroco.





The election is over and win or lose, the majority has spoken.  Let us pray that those who have won will work for the common good, shaping a culture of life that will be built on a foundation of respect for the dignity of the human person.  Let the anger and division that scarred this election year, be healed through the Grace of God and the consolation of the  Holy Spirit.  Let us pray in the words of the Psalmist, Send forth your Spirit and all will be created. And you will renew the face of the earth.

In this Year of Faith and in the spirit of the New Evangelization, let us remember that the Holy Spirit is the true source of our strength as a Church, as a people, and as a nation. In my recent remarks at the Synod of Bishops I said; "Today, we need 'a new Pentecost to free us from fatigue, disappointment, and the daily stress of our society; a coming of the Spirit that will renew our joy and our hope 


The Most Reverend Gustavo García-Siller
Archbishop of San Antonio.


Did you know…



 …that here in our parish we have a Eucharistic Holy Hour EVERY THURSDAY AT 8PM? Yes every Thursday of the year-except Holy Thursday and Thursday of Thanksgiving- we expose the Blessed Sacrament in the monstrance for adoration. Our Eucharistic Holy Hour is a tradition based on the apparitions of the Sacred Heart of Jesus to St. Margaret Mary, and is a space of time to ponder the mysteries of the Lord, the moments when He felt weak and just like us, and requests the father apart the cup. Our Eucharistic Holy Hour is a period to accompany the Lord, as the Angel of the Garden. It's an hour to dump in the Sacred Heart of Jesus all our toils and sufferings, our problems and projects, an hour to receive His grace to overcome our problems with a Christian attitude. It is also a time to thank His sacrifice and learn from Him. In this great Year of Faith that we just started, our Eucharistic Holy Hour is a practical and beautiful way of adoring Jesus in the Blessed Sacrament. Most parishes around the world celebrate this holy hour on Thursday evening, to show the love of Christ love and repair Eucharist attitudes of indifference and lack of respect he receives. Here at St. Vincent de Paul we do the same, and we want to invite you along with your family that you'll join us. We begin every Thursday at the end of Mass 7PM (ie just before 8PM), there is a moment of silence, another moment of preaching and worship and another for personal conversation with Him. Almost always time to go to the Sacrament of Confession. Eucharistic Holy Hour ends with the blessing around 9PM. Come with us to spend some time with Jesus Fr. Agustin, pastor.

Sabías qué….




…aquí en la parroquia tenemos una HORA SANTA EUCARISTICA TODOS LOS JUEVES A LAS 8PM? Sí. Todos los jueves del año –excepto el Jueves Santo y el Jueves de Thanksgiving- exponemos al Santísimo Sacramento en la custodia, para la adoración de los fieles. La Hora Santa Eucarística es una tradición que parte de las apariciones del Sagrado Corazón de Jesús a Santa Margarita María, y es un espacio de tiempo para meditar los misterios del Señor, los momentos cuando se sintió sólo y débil, como nosotros, y pide al Padre aparte el cáliz. Nuestra Hora Santa Eucarística es un espacio de tiempo para acompañar al Señor, como el Ángel del huerto que nos narra en evangelio; una hora para volcar en su Sagrado Corazón todos nuestros afanes y sufrimientos, nuestros problemas y proyectos, y desde luego una hora para recibir Su gracia para sobrellevarlos con una actitud cristiana y alegre; es una hora para agradecer su sacrificio y aprender de Él. En éste Año de la Fe que acabamos de empezar, la Hora Santa Eucarística de la parroquia es una manera práctica y bella de adorar a Jesús Sacramentado. La mayoría de las parroquias alrededor del mundo la celebran los jueves al anochecer, para demostrar el amor a Cristo Eucaristía amor y reparar las actitudes de indiferencia y las faltas de respeto que Él recibe. Aquí en St. Vincent de Paul hacemos lo mismo, y queremos invitarte junto con tu familia a que te unas a nosotros. Iniciamos todos los jueves al terminar la misa de las 7PM (es decir, un poco antes de  las 8PM); hay un momento de silencio, otro de predicación, y otro más de adoración personal. Casi siempre hay tiempo para acudir al Sacramento de la Confesión. La Hora Santa Eucarística termina con la bendición alrededor de las 9PM. Vente con nosotros a estar un rato con Jesús y a cantarle al Amor de los amores ¡te esperamos! ■ Fr. Agustín, Párroco. 

jueves, 1 de noviembre de 2012

Conmemoración de los Fieles Difuntos (2012)


Siguiendo una antiquísima tradición de la Iglesia, en nuestra parroquia dedicaremos todo el mes de Noviembre a orar por eterno descanso del alma de los que ya se fueron. El viernes 2 de Noviembre a las 7 de la noche celebraremos la Santa Misa en la que oraremos por ellos especialmente; es bueno saber que durante  todo el mes de Noviembre habrá un recuerdo especial para ellos. 

P. Agustín, párroco.



Altar de muertos en St. Vincent de Paul 


Following the ancient tradition of the Catholic Church, our parish will spend the entire month of November praying for the eternal repose of the soul of those who have already left. On Friday, November 2 at 7 pm we will have a Mass in which we will pray for them especially, but it's good to know that throughout the month of November there will be a special memory for them.

Fr. Agustin, Pastor. 


Amargo es el recuerdo de la muerte
en que el hombre mortal se aflige y gime
en la vida presente, cuya suerte
es morir cada día que se vive.
 
Es verdad que la luz del pleno día
oculta el resplandor de las estrellas,
y la noche en silencio es armonía
de la paz y descanso en las tareas.
 
Pero el hombre, Señor, la vida quiere;
toda muerte es en él noche y tiniebla,
toda vida es amor que le sugiere
la esperanza feliz de vida eterna.
 
No se oiga ya más el triste llanto;
cuando llega la muerte, poco muere;
la vida, hija de Dios, abre su encanto:
«La niña no está muerta, sólo duerme.»
 
Señor, da el descanso merecido
a tus siervos dormidos en la muerte;
si el ser hijos de Dios fue don vivido,
sea luz que ilumine eternamente. Amén.



miércoles, 31 de octubre de 2012

Solemnity of All Saints 2012


A few years ago NBC hit the jackpot with the show Heros. Probably you remember it, there’s a man who can fly without wings, a man who walks through walls, another one stops time and travels in time, etc. NBC built on people’s fascination with the ability to do that beyond the physically possible. The Fantastic Four movies, Spider man, Superman, and many television shows also build on this fascination.

The biographers of saints of the past centuries also built on this fascination. Many times saints were presented as having all sorts of preternatural powers. For example, St. John Bosco was a deeply spiritual and dedicated priest of the 19th century. Sadly, the Salesian baiographers emphasized stories that Don Bosco had super human powers and did not give the proper attention they should have given to his spirituality. St. Francis of Assisi was a preacher with his eyes set on the journey to Christ. He was determined to fight against the materialism that was taking hold of the people of his time. He demanded that they return to the spirituality that was the strength of the Church. But St. Francis is often portrayed as having powers like having conversations with animals. Maybe he did, and maybe he didn’t. The point is that we often stop at the fantastic details and we lose the essence of things.

Giving all sorts of strange powers to the saints actually diminishes their message. Instead of seeing them as people like us whose heroic lives we can follow, we turn them into preternatural creatures with powers beyond our capability. We should not dismiss the saints so easily by turning them into plastic, fantasy figurines, whose lives are nice stories but impossible for us to follow. No! the saints were and are real people who had to fight the same battles we all fight to serve the Lord.  Some of them had terrible tempers, like St. Jerome and St. Paul. Some of them had to recover their spiritual lives after giving in to sin, like St. Ignatius Loyola, St. Francis of Assisi, and, of course, St. Augustine.  Some had to be courageous and stand for the faith when every fiber of their body was terrified at what would happen to them, like St. Thomas More, St. Agnes, and St. Vincent de Paul.

The saints were normal human beings like you and me, they were fully human.  To be fully human is to allow the best of our humanity to dominate our lives.  As human beings we are both physical and spiritual. The saints allow the spiritual aspect of their lives to be integrated into the physical. They were and are the best of us. But they are not plastic. They are real.

So, what are we doing this morning [evening] well, we are honoring the saints. We recognize that they are with God and we call upon their intercession. What do we mean by that? Well, we ask the saints to pray to the Lord for us, to help us in the struggles of our lives. We ask the saints to help us also embrace our baptism in such a way that we also will be clothed in the Blood of the Lamb.

The saints are our heroes. But they are neither the Fantastic Four nor Captain America or Spiderman, the saints are real people whose heroic lives give us the example of what it is to be fully human; the saints are our intercesors whose prayers give us the grace to be men and women who are in the midst of the world, but with the focus on God and the things of heaven, the things that will shine for eternity ■

Solemnidad de todos los Santos 2012


File:Butteri Virgen con Niño y Santa Ana con miembros de la familia Medici como santos 1575 Cenacolo di Andrea del Sarto Florencia.jpgNo cabe duda: la palabra santo quizá nos trae a la mente la imagen de largas túnicas si no es que un (desagradable) olor a viejo, o a naftalina o confesionario; quizá nos hace pensar en hombres y mujeres que llevaron una vida bastante distinta de la de sus contemporáneos (a veces con muchas rarezas) y que, en muchos casos, eran obispos, frailes o monjas. No sé, pienso, en San Simeón estilita y medio me pongo nervioso[1]. O peor aún: quizá identificamos al santo con el ser perfecto y concluimos que deben ser cosas de otras épocas, porque hoy en día hay gente buena y hasta muy buena pero perfecto ¡nadie!

Las palabras de Pedro en su carta son sencillas de comprender: sed santos en toda vuestra conducta como el que os llamó es santo[2] y san Pablo insiste en que la voluntad de Dios es nuestra santificación. No hace mucho –apenas cincuenta años atrás- el Concilio Vaticano II nos recordó que “los fieles de cualquier condición y estado son llamados por Dios, cada uno por su camino, a la perfección de la santidad por la cual el mismo Padre es perfecto[3]”. La santidad no es, por tanto, ninguna forma absurda de vida o a caminar hacia una meta imposible. Aspirar a la santidad es aspirar a la felicidad total que todo hombre bajo distintas formulaciones busca. “Nos hiciste, Señor para Tí, y nuestro corazón estará inquieto hasta que descanse en Ti”, decía San Agustín[4].

El Dios de la paz, de la felicidad nos llama a la plenitud, a la felicidad. Los hombres somos seres incompletos, inacabados. Somos, según frase del filósofo, "lo que somos y lo que nos falta". Nuestro destino es Dios, la felicidad, lo que nos falta.

Representar a Dios como un Dios aburrido y o el Dios de los absurdos es sustituirlo por un ídolo. No se trata de rezos extraordinarios, ni de reprimir la alegría, ni de sufrir en demasía, mucho menos de maltratar el propio cuerpo[5]. La parábola de los talentos nos indica que responder a la gracia de Dios en la proporción en que se nos dio, es el listón que cada uno debemos saltar. Cada uno de nosotros es consciente de lo que Dios puso en sus manos y de lo que en cada momento debe ser el fruto de ese don. Hoy, que celebramos a todos los Santos –a la Virgen María en un lugar principalísimo- por qué no preguntarnos si vamos en serio en serio (sic) en éste tema tan importante de la santidad personal ■


[1] San Simón o Simeón el Estilita, o simplemente Simón Estilita (Sisan, Cilicia, c. 390 – Alepo, Siria, 27 de septiembre de 459), también conocido como Simeón Estilita el Viejo (para diferenciarlo de Simeón Estilita el Joven y Simeón Estilita III), fue un santo asceta cristiano que nació en Cilicia a finales del siglo IV. Su fama radica en el hecho de haber elegido como penitencia el pasar 37 años en una pequeña plataforma sobre una columna1 (del griego stylé; de ahí su sobrenombre) cerca de Alepo, Siria. Es conocido como uno de los Padres del yermo. Nacido en Sisan, al norte de Siria, vivió su infancia como pastor. A los 15 años ingresó en un monasterio donde aprendió de memoria los 150 salmos de la Biblia, rezándolos cada semana, 21 cada día. Se le considera el inventor del cilicio. Fue expulsado de un monasterio por su rigor absoluto, así que decidió ir al desierto para vivir en continua penitencia; allí, después de vivir en una cisterna seca y en una cueva, y a causa de la continua molestia que le suponían las muchas gentes que venían a visitarle, apartándole de la vida contemplativa y la oración y acercándole a la tentación, decidió que le construyeran una columna de tres metros de altura, luego una de siete y por último pasó a una de 17 metros para vivir subido en ella y alejarse del tráfago humano. Sobre esta columna pasó sus últimos 37 años de vida, por lo que se ganó el sobrenombre de «el Estilita». Murió en el año 459. Su festividad se conmemora el 5 de enero.
[2] Cfr 1 Pe 1, 13.
[3]Lumen gentium, n. 11
[4] Confesiones I,1,1
[5] Me refiero a todo el tema de la exagerada mortificación corporal. 

jueves, 25 de octubre de 2012

Culture of complaining?


My dear brothers and sisters, last Sunday, something happened that apparently is not important, and indeed is not important but it has given me much to think about in the days after. Being distracted at the end of the Mass I forgot to give time to our commentator to say the regular announcements. At the end of Mass I just recited the closing prayer, I gave the blessing and I dismissed the assembly. So far so good. Or apparently. When I stood for a moment at the door to shake hands and say goodbye to my parishioners, more than five people called my attention to my error. I thanked him. Some of our people were to get coffee and breakfast at the parish center and in a very nice way they commented my small mistake. So far so good. No big deal. On Monday morning, there were two messages in the mailbox of my office asking why I had forgotten the announcements on Sunday morning. So far so good. No big deal. Last Tuesday after the evening Mass, a person (nice person indeed; she is a sweet lady) asked me if I was going to remove the announcements forever. This succession of these small details has led me to wonder if in our community we are focusing on what is important, or whether we are only staying "in the shell of things", I mean, if we descend into the depths of the Eucharistic celebration or we were only on the surface. In short: I wonder if we are not living in a superficial way. I wished that at least two people asked me about the new saints of the Catholic Church, or about the study sessions we have organized on Sunday evening once a month to better understand the documents of Second Vatican Council, or even had a word of thanks and appreciation for the seminarians and our altar servers…  My brother, my sister, forgetting the announcements at the end of the Mass is not a tragedy, it's not the end of the world or the collapse of the parish, especially because the essence of the Mass (the transubstantiation, which is the conversion of bread and wine into the Body and Blood of the Lord through the Holy Spirit's action) was made! I've often wondered over the last days if the culture of complaint will not have been getting slowly into the mysteries of our faith. Evaluating the performance of a car is a good thing. Evaluating the performance of a company is a wonderful thing. When we attend the celebration of the mysteries of our faith with a critical attitude, or giving too much attention to the outside and not paying attention to the fundamentals may weaken our spirit. Our prayer today is that these words of Jesus will never come true in our community: These people honor me with their lips, but their hearts are far from me[1]. Fr. Agustin, Pastor.



[1] Mk 7:6 

Our beloved Archbishop in Rome

Nuestro querido Arzobispo en Roma

Preparando la Misa


Llama la atención el (algunas veces mucho) tiempo que las señoras dedican a prepararse para ir a una fiesta o a una boda, es algo que está muy bien, pero ¿por qué no hacemos lo mismo todos –hombres, mujeres, jóvenes, niños- para asistir a la fiesta más importante, la Santa Misa, la celebración de la Eucaristía? Mis queridos hermanos en el Señor: si no nos preparamos espiritualmente ¿cómo la vamos a aprovechar? Hoy nos preguntamos: ¿Cómo debe ser nuestra preparación para la Misa? Lo primero, aunque parezca obvio, es asistir; nadie valora una fiesta si no participa en ella. Lo segundo es la preparación personal que hagamos algunos minutos antes de entrar a la iglesia. Sabemos a lo que vamos, pero el ser humano es como un ventilador, cuando lo apagamos deja de girar poco a poco. Lo mismo nosotros: si estamos pendientes de mil y un asuntos justo antes de ir a Misa y entramos cuando el sacerdote esté besando el altar, o iniciando el saludo y la oración colecta, seguramente estaremos distraídos los primeros diez minutos: “¿cerramos bien la casa?, ¿cómo resolveré este problema?, ¿hice bien en tomar esa decisión?, ¿habrá venido mi comadre Cuca y mi compadre Chon a Misa?” Si tomamos el hábito de llegar cinco minutos antes, dejaremos tiempo para la oración y ese ventilador se irá apagando poco a poco, ayudándonos a dejar a un lado todas nuestras preocupaciones y entrar de lleno desde el primer momento en la celebración de la Eucaristía. Un tercer punto práctico es poner atención y centrarnos en lo que estamos haciendo. Si meditamos en lo que va diciendo el sacerdote, nuestras respuestas serán de corazón, pues sabremos qué es lo que estamos recitando y pidiendo. Debemos meditar en el acto penitencial, en el Gloria, en cada una de las Lecturas; debemos esforzarnos por comprender qué nos quiere decir el sacerdote durante la homilía, meditar en el Credo, en el ofertorio y sobre todo en la Consagración, el momento más importante. Un último consejo:  estudiar; leer. Hay muchos libros, folletos y textos que nos hablan sobre la Misa y nos ayudan a entender sus partes. Así estaremos más atentos y entenderemos mejor qué es lo que va pasando.  Si seguimos estos consejos, sentiremos necesidad de dar gracias a Dios por habernos invitado a la fiesta más grande de la semana. Lamentablemente la fiesta es corta, ocupa sólo el 0.59% del tiempo de la semana. Pero si nos damos cuenta del gran misterio que pasa en ese momento (Dios mismo baja a la tierra para que lo podamos recibir), aprovecharemos cada Misa como si fuera la única de nuestra vida  P. Agustín, párroco.

viernes, 12 de octubre de 2012

Año de la Fe 2012-2013


También aqui en la parroquia nosotros empezamos ya el Año de la Fe, y lo hicimos con el más grande de nuestros tesoros: la celebración de la Eucaristía; al final, dejamos al Santísimo Sacramento sobre el altar para adorarlo y pedir luz para nuestras mentes y corazones en éste año tan importante. 






Also in the parish we started the Year of Faith already, and we did it with the greatest of our treasures: the celebration of the Eucharist, in the end, we left the Most Holy Sacrament on the altar to worship and ask in our minds and hearts in this important year.